Dubey, Satish https://orcid.org/0000-0003-4619-3111
Pani, Ankita https://orcid.org/0009-0003-7302-2462
Chauhan, Nagendra Singh https://orcid.org/0000-0001-6748-5004
Shah, Kamal https://orcid.org/0000-0003-2389-0563
Singh, Akanksha https://orcid.org/0000-0002-9925-7089
Vinodia, Shilpa https://orcid.org/0000-0001-6682-7826
Soni, Prasoon https://orcid.org/0000-0003-2776-3270
Bara, Mery Aradhna https://orcid.org/0000-0002-5824-1945
Markam, Archana https://orcid.org/0009-0009-6528-7149
Gond, Satrupa https://orcid.org/0009-0007-8720-5525
Dixit, Ashwini Kumar https://orcid.org/0000-0003-0803-3221
Article History
Received: 19 June 2025
Accepted: 11 November 2025
First Online: 16 December 2025
Declarations
:
: The authors declare no competing interests.
: The study followed the eleven principles outlined in the International Society of Ethnobiology Code of Ethics that emphasizes a reciprocal engagement with indigenous communities at every step of the research process. Informed consent was obtained prior to participation, with a clear description of study goals and scope provided. After the data collection, traditional healers and informants participated in verbal feedback sessions conducted in local dialects to share with them the preliminary findings. Under the benefit-sharing program, hard copies of documentation summaries are prepared for outreach to local community centers, forest departments and educational institutions for contribution and education on plant use and conservation ideas. Informed consent was obtained from all 58 participants through verbal and written communication, with provisions made for illiterate informants via oral explanation and witnessed consent. Participation was entirely voluntary, and informants retained the right to withdraw at any stage. The ethical framework ensured respect for indigenous knowledge systems, confidentiality of personal data, and equitable representation of community perspectives.One of these is intended to ensure that indigenous knowledge is returned to its custodians with respect and that communities can contribute to future conservation and validation programs.